Podcast from 2018

As we conclude this season’s podcasting, Joe Boot reflects on the state of the West in light of the 100^th anniversary of Armistice Day, and we give you a preview of some of the plans in the works for the Ezra Institute in 2019.

The true purpose of education is to create people who understand that in Christ they are free indeed. Universities today have lost sight of that goal, and until God grants repentance, we are driving off a cliff into economic ruin.

Christians have a dual responsibility to fight sinful ideas and impulses, and minister to a hurting and broken world with the life and power of Jesus.

What makes a work of art Christian? Colin Harbinson contends that Christian art is truthful art, expressed from a coherent Christian worldview.

As creatures bearing the image of God, mankind has a unique creative, artistic drive. How do we steward and develop art to the glory of God?

The cross itself was a moment of victory for God and His people, and Christians need to remember this in our efforts to imitate Christ.

Andrew Sandlin and Joe Boot discuss Tim Keller's recent New York Times opinion piece, and the trend among many evangelical leaders and pastors to try to balance biblical soteriology with a worldly, unbiblical view of ethics and justice.

Part 2 of the interview with Joshua Gielow of truthXchange on the Revoice conference, where we talk about art, the church, community and gospel witness.

Joshua Gielow of truthXchange shares his experiences from the Revoice conference, and we talk about the family, hospitality, liberal Christianity and gay identity.

Dr. Jerry Bergman of the Institute for Creation Research talks about the person and work of Charles Darwin, the Darwinian influence on Nazi ideology and the eugenics movement, as well as his own story of conversion from atheism to Christianity.

Samuel Sey of slowtowrite.com joins us to talk about writing from a biblical perspective on the politically-charged subject of racism – a sphere dominated by ungodly thinking.

Andrew Sandlin explains the origins of the term 'progressivism' and explains how the Christian idea of progress leads to cultural development, while the secular understanding of progress leads to a cyclical, and ultimately futile, view of history.