Jubilee Journal

Augustine's theology of marriage hinges on the three goods of marriage: children, fidelity, and sacrament. The denial of these goods is a critical point in contemporary efforts to redefine marriage.

The church's historical attitudes toward sex, sexuality and marriage from the first century through to the present day have often been in error. Rather than something to be repressed or brazenly flaunted, sex is a gift of God to mankind, to be enjoyed and celebrated within the God-ordained context of marriage between one man and one woman.

Examining the thesis and assumptions of Generous Justice reveals that Keller's understanding of justice is far removed from the biblical model. Justice is not a matter of economic situation; there is no partiality with God. It is rather the faithful application of biblical laws to judicial matters.

Biblical law stands in contrast to the dominant alternative, natural law theory, which for all its claims to neutrality, is in fact nothing more than a revived Stoic paganism, and is of no credibility in a world that lacks religious consensus.

Examining the Hegelian roots of Marxist ideology reveals that the God described in Hegel's philosophy is utterly irreconcilable with the God revealed in Scripture.

The resurgence of naturalistic, materialist worldviews have dominated much of modern medical practice.The Bible rejects both the ancient esotericism as well as the current belief in an ever-evolving technological materialism.

The ministry of health and salvation finds parallels between pastors and doctors in promoting total health. Over against the pagan Greco-Roman understanding of the doctor as a god-like figure, the biblical teaching is that the power of health, and indeed of life and death, is God's alone.

A biblical understanding of health gives attention to the linguistic connections between health, wholeness, and salvation. The healthcare provider is an inherently priestly role as demonstrated and applied in biblical times, and in early Christian hospitals.