Andrew Sandlin joins us from the Runner Academy to talk about the nature of God’s covenant with man, how the new covenant relates to earlier covenants, and what the covenant has to do with our responsibilities as citizens of the kingdom of God.
Andre Schutten, Ezra Institute Fellow for Law and Civil Discourse, joins us to talk about how the idea of constitutional government arose, and how societies have benefited from it. He also illustrates recent cases where our constitutional heritage has been threatened, and some ways we can work to involve ourselves in our society as Christians and citizens, for the good of the nation.
In this episode, we investigate the worldview and origins of proto-feminism as well as first-wave feminism. This movement often gets tacit approval from Christians because of things like universal suffrage, but at its root, this movement, led by figures like Susan B. Anthony, Elizabeth Stanton, and Margaret Sanger, is a self-centred, resentful ideology that opposes the family and fosters a bigger state.
In this week’s episode, we dive into a few recent news stories as we work to discover meaning in a world that has increasingly abandoned truth and reason. We consider some of the causes and responses to the recent Texas school shooting, as well as the growing realization that the biggest victims of the Sexual Revolution have been women.
We conclude our introduction to Critical Theory by identifying some of the key personalities responsible for this school of thought and their major ideas. You may have heard of some of these men: Georg Lukacs, Antonio Gramsci, Herbert Marcuse, Wilhelm Reich, and Erich Fromm. From their own writing, it is clear that Critical Theory is more than an analytical tool, but is in fact a self-consciously religious worldview, complete with doctrines of sin, justice, and salvation.
Many Christians have heard of Critical Theory, but are unclear what it is and what it entails. In this first episode of a short series, we introduce the nature of Critical Theory, its Marxist origins in the Frankfurt School, and how it uses language to set itself up in opposition to the Christian worldview of the Bible.
Our newest Fellow, Dr. Ben Merkle, joins us on this week’s episode. Dr. Merkle is President of New Saint Andrews College, and we talk about the current state of higher education, the need for foundational worldview formation in critical thinking, and the fact that half the students in universities don’t need to be there.
On this episode we conclude our overview of Joe Boot’s newest book, Ruler of Kings, and explain how the concept of heresy applies to political and social life outside of the church. We also lay out the difference between theocracy and ecclesiocracy, and describe how every society, from revolutionary France to modern North America, has a god-concept that demands ultimate allegiance.
On this episode we discuss Joe’s newest book, Ruler of Kings. Joe explains why he felt compelled to write such a book at this time, and what the reign of King Jesus means for the way we understand and relate to civil government.
Reflecting on the Easter season we’ve just come through, Joe Boot discusses the significance of the garden theme throughout Scripture, pointing to Christ as both the gardener and the king, and to the calling of his people to live in submission to him, holding forth dominion over the created world to tend and keep it. And if you’ve ever been unsure what Joe means by vice-gerent, we clarify it today!
On this week’s episode we’re joined by Ezra Institute Fellow for Biblical Economics, Graeme Leach. Graeme explains why the realm of economics is frequently neglected or misunderstood by Christians, how a biblical vision for economic life, that emphasizes property rights, proportional taxation, and voluntary welfare, leads to a more free and prosperous society, and how Christians can take action to order our economic lives to the
As we wrap up the third chapter of a discussion on theonomy, law, and the Kingdom of God, we look at some historical cases where biblical law was applied to and positivized in the laws of the nations other than Israel, including Britain, the United States, and Canada. Because law is an inescapable condition of life, if we will not be governed by God’s law, we must necessarily be governed by some other law. Which one do we want for our nation?